The Death of bin Ladenism

Osama bin Laden is dead. The news first came from sources in Afghanistan and Pakistan almost six months ago: the fugitive died in December and was buried in the mountains of southeast Afghanistan. Pakistan's president, Pervez Musharraf, echoed the information. The remnants of Osama's gang, however, have mostly stayed silent, either to keep Osama's ghost alive or because they have no means of communication.

With an ego the size of Mount Everest, Osama bin Laden would not have, could not have, remained silent for so long if he were still alive. He always liked to take credit even for things he had nothing to do with. Would he remain silent for nine months and not trumpet his own survival?

Even if he is still in the world, bin Ladenism has left for good. Mr. bin Laden was the public face of a brand of politics that committed suicide in New York and Washington on Sept. 11, 2001, killing thousands of innocent people in the process.

What were the key elements of that politics?

The first was a cynical misinterpretation of Islam that began decades ago with such anti-Western ideologues as Maulana Maudoodi of Pakistan and Sayyid Qutb of Egypt. Although Mr. Maudoodi and Mr. Qutb were not serious thinkers, they could at least offer a coherent ideology based on a narrow reading of Islamic texts. Their ideas about Western barbarism and Muslim revival, distilled down to bin Ladenism, became mere slogans designed to incite zealots to murder.

People like Mr. Maudoodi and Mr. Qutb could catch the ball and run largely because most Muslim intellectuals of their generation (and later) had no interest in continuing the work of Muslim philosophers. Our intellectuals were too busy learning Western ideologies of one kind or another -- and they left the newly urbanized Muslim masses to the half-baked ideas of men like Mr. Maudoodi and Mr. Qutb and eventually Mr. bin Laden.

Now, however, many Muslim intellectuals are returning home, so to speak. They are rediscovering the philosophical heritage of Islam and the challenges of Muslim political thought. And Maudoodi-Qutbism is now being seen as a pseudo-Islamic version of Western fascism. (NY Times, 7.11.2002, Amir Taheri) http://www.nytimes.com/2002/07/11/opinion/the-death-of-bin-ladenism.html

 

"To Achieve World Government it is necessary to remove from the minds of men their individualism, their loyalty to family traditions and national identification" Brock Chisholm - Director of the World Health Organization
 
"A society whose citizens refuse to see and investigate the facts, who refuse to believe that their government and their media will routinely lie to them and fabricate a reality contrary to verifiable facts, is a society that chooses and deserves the Police State Dictatorship it's going to get." Ian Williams Goddard

The fact is that "political correctness" is all about creating uniformity. Individualism is one of the biggest obstacles in the way of the New World Order. They want a public that is predictable and conditioned to do as it's told without asking questions.

"The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first."   Thomas Jefferson

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